DER 14. DALAI LAMA MIT DEM SARIN GAS MURDER SHOKO ASAHARA – NEHMEN SIE EINEN GENAUEREN BLICK!
Ich habe heute erfahren, dass das Tricycle Magazin freundlicherweise ein wichtiges und zum Nachdenken anregendes Interview in diesem Zusammenhang online gestellt hat. Lawrence Shainberg interviewte den akademischen Experten Robert Jay Lifton in From Mysticism to Murder auf Aum Shinri Kyo.
Was sagt das wirklich, dass sie sich getroffen haben?
Das Interview stellt die Treffen von Shoko Asahara mit dem Dalai Lama in einen Kontext. Allerdings ist das ganze Interview wert gelesen zu werden und auf reflektiert werden – nicht nur nur die Passage, die mit den Sitzungen von Shoko Asahara und dem Dalai Lama befasst sich – weil sie die Gefahren der allmählich wachsenden Fundamentalismus / Dogmatismus / totalitarism in einer Gruppe zeigt ; besonders wenn es einen Guru gibt,
Der die Guru-Lehrer-Beziehung missbraucht, um die totale Kontrolle über seine Anhänger zu erlangen.
Ein Muss in diesem Zusammenhang ist Robert Jay Liftons Destroying the World, um es zu retten: Aum Shinrikyo, apokalyptische Gewalt und der neue globale Terrorismus .
Am 20. März 1995 verübten Mitglieder der japanischen Sekte Aum Shinrikyo einen Giftgasanschlag auf die Tokioter U-Bahn, bei dem zwölf Menschen starben und Tausende verletzt wurden –
SIEHE AUCH
SS Expeditionen, Nazis in Tibet, hat der Dalai Lama enge Beziehungen zu den Nazis? 2012/10/09
Die Presse, die Nazis und Tibet + Zwei Presseartikel über tibetische Lamas 2012/09/28
NZ 
09/14/2018 at 19:09
Well, I agree even a Saint may not be aware, he is meeting a future criminal.
But maybe our general perception of looking at the Dalai lama as a Saint , or a Sage, it’s also wrong.
The Dalai lama it’s above all, a political figure, who stand for a free Tibet, or at least he did for many years, +from China’s control, and a religious icon for the people of Tibet, and to many people in Western culture, and around the World as the image of a Sage, and a Holy person, and that can be argued by few, more knowledgeable, of his political role through his life, as to the wisdom of his choices at the time, of his most grievous mistakes.
He rather come as naive, and not too wise, as to foretell their future implications.
Not to say, most people in the World know nothing of Tibet History, and its medieval serfdom conditions, that were deplorable, enforced by the Lamas, and an elite minority of the rich people, prior to the Chinese invasion, by far not a Shangri- La, Hollywood myth version, most Westerners imagine, and idealize, and never existed.
I sympathize with Tibet free political determination, but a return to Theocracy?
A 1999 story in the Washington Post notes that the Dalai Lama continues to be revered in Tibet, but
. . . few Tibetans would welcome a return of the corrupt aristocratic clans that fled with him in 1959 and that comprise the bulk of his advisers. Many Tibetan farmers, for example, have no interest in surrendering the land they gained during China’s land reform to the clans. Tibet’s former slaves say they, too, don’t want their former masters to return to power. “I’ve already lived that life once before,” said Wangchuk, a 67-year-old former slave who was wearing his best clothes for his yearly pilgrimage to Shigatse, one of the holiest sites of Tibetan Buddhism. He said he worshiped the Dalai Lama, but added, “I may not be free under Chinese communism, but I am better off than when I was a slave.”
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09/14/2018 at 20:29
Of course his fight is very ligtiem but his ways quite the opposite of what Tibetans have hoped, a lot of money insspiel will spoil everyone’s attention !!! thank you !!
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